Songs 3:6
6Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
7Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.
8They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
9King Solomon made himself a chariot of the wood of Lebanon.
10He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
11Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
6What do we see approaching
from the desert
like a cloud of smoke?
With it comes the sweet smell
of spices, including myrrh
and frankincense.
7It is King Solomon
carried on a throne,
surrounded by sixty
of Israel's best soldiers.
8Each of them wears a sword.
They are experts at fighting,
even in the dark.
9The throne is made of trees
from Lebanon.
10Its posts are silver,
the back is gold,
and the seat is covered
with purple cloth.
You women of Jerusalem
have taken great care
to furnish the inside.+
11Now come and see the crown
given to Solomon by his mother
on his happy wedding day.
6연기 기둥과도 같고 몰약과 유향과 장사의 여러가지 향품으로 향기롭게도 하고 거친 들에서 오는 자가 누구인고
7이는 솔로몬의 연이라 이스라엘 용사 중 육십인이 옹위하였는데
8다 칼을 잡고 싸움에 익숙한 사람들이라 밤의 두려움을 인하여 각기 허리에 칼을 찼느니라
9솔로몬왕이 레바논 나무로 자기의 연을 만들었는데
10그 기둥은 은이요 바닥은 금이요 자리는 자색 담이라 그 안에는 예루살렘 여자들의 사랑이 입혔구나
11시온의 여자들아 ! 나와서 솔로몬 왕을 보라 혼인날 마음이 기쁠 때에 그 모친의 씌운 면류관이 그 머리에 있구나
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In Asiatic lands wheeled carriages were rare, and are rare still. This is accounted for by the absence of roads. To construct and maintain roads through a hilly country like Palestine required more engineering skill than the people possessed; and further, there was a general belief that to make good roads would pave the way to military invasion. Hence all over Palestine the pathways from town to town were simply tracks marked out by the feet of men and beasts.
Over the level plain of Esdraelon Ahab might ride in a chariot; but if Solomon brought up wheeled chariots from Egypt he had a prior undertaking, viz. to make a road from Beersheba to the capital. Therefore travelling princes rode in a covered palanquin, which served to screen from the hot sun by day, and became a bed at night. Owing to the scorching heat, much of the journey would be taken during the cool hours of night, and hence the need for a strong bodyguard. Before the rapt imagination of the sacred poet such a scene passed.
The stately procession arrested his attention, and he asks, "Who is this?" What great king is this? Such is the poetic imagery. Now, what is the religious instruction? It is the march of Christ through the ages - a march beginning with the wilderness and terminating, with his coronation in the new Jerusalem. Though he has been long hidden, the day is coming when the King of Zion shall be revealed to the eyes of men, and he shall "be admired by all who love his appearing."
I. OBSERVE THE MARCH OF CHRIST TO HIS GLORIOUS THRONE.
1. His lowly beginning is indicated.
"He cometh out of the wilderness." This is how he appeared to the onlooker. His prior state was hidden from mortal eye. So far as men saw, Jesus began his strange career in the cattle manger of a stable. The world to him was a wilderness, void of all attractiveness. In this respect he followed the fortunes of ancient Israel, for they too had first the wilderness, then the "land flowing with milk and honey." When Jesus began his mission, human life was a veritable wilderness. The beauty and joy of Eden had departed. On every side raged jealousies, hatreds, strifes. The civilized world was under the iron despotism of Rome. The prophets of God had ceased to speak. Hope of a golden age had almost died out, except in a few believing hearts. The glory of Greece and Tyre had waned. The human race was on the verge of reckless despair. Our earth was reduced to a desert.
2. Christ's coming was fragrant with heavenly hope.
Even in the loneliest desert there are some living plants, and these ofttimes possess aromatic essences. The shrubs are storehouses of fragrant spice. The sweetest perfumes come from the Arabian desert. Such things abate the mischief of noxious miasma. Rare perfumes refresh the senses, and betoken noble rank. The mightiest King did not despise the sweet odours of myrrh and frankincense. So neither did Jesus Christ treat with contempt the simple virtues and courtesies of the people.
He stooped to learn from the lips of Jewish rabbis. He gave his benediction to the wedding feast. He was pleased with the gratitude of a poor leper. He commended the brotherliness of the despised Samaritan. He accepted the hospitality of peasant women. He praised the generosity of a poor widow. A sweet and refreshing savour pervaded all his words, all his deeds. From his cradle to his grave he was perfumed with frankincense and myrrh.
3. His coming was a conspicuous thing.
The procession was seen afar off. Possibly the flame of torches during the night march sent up in front and in rear huge pillars of smoke. Or possibly clouds of dust from that dry soil rose from the feet of the host, and in that clear, transparent air was seen thirty or forty miles away - even from the hills of Zion. Anyhow, the procession is seen from a distance. Curiosity is aroused. Many eyes are turned to the novel spectacle, and the question leaps from lip to lip, "Who is this?"
So, too, the progress of Jesus through our world has excited the wonder of successive generations. When he read the Scripture in the rustic synagogue of Nazareth, men asked, "Who is this?" When he fed the five thousand on the mountain side, or ruled nature with a nod, they asked, "Who is this?" When, on the Day of Pentecost, the whole city was thrilled with astonishment, men asked, "Who is this?" At Corinth, at Ephesus, at Antioch, when multitudes left their idols for the new faith, men asked, "Who is this, whose onward march is so kingly, so triumphant?" And still they ask in the bazaars of India and in the temples of China, "Who is this?" His march is the march of a Conqueror: the King of kings, because he is the Prince of Peace.
II. OBSERVE HIS BODYGUARD.
1. This is a token of peril.
But the peril is not that of open war. If a bannered host should oppose his march, he would meet it with his invincible forces. Michael and all the powers of heaven would fight his battle. It is not open war. The foes in the desert are Ishmaelites; They seek for plunder. They make sudden and covert attack in the night. So has it been in the progress of our Immanuel.
From the band of his own disciples the traitor came, and came by night. The priests of Jehovah were his worst foes. Professed friends, like Ananias and Sapphira, have stabbed his cause in secret. The persecutors of his gospel have usually laid their plots in the dark. Atheists and hypocrites have been his bitterest foes. The enemies to the cause of heavenly truth still lie in ambush.
2. Variety of service can be rendered to our gracious King.
There were some who bore on their shoulders his palanquin; some who carried torches; some who perfumed his Person; some who wielded swords in his defence. And various service is needed still. If one cannot be a general on the battlefield, he may be an armour bearer. He who cannot fight in the ranks can be a sentinel at the gate or a watchman on the tower. The child wanting yet in martial strength may be fleet of foot as a messenger. If too old for field service, we can be mighty at the throne.
3. The life guards are well equipped.
"They all hold swords." And in the service of Immanuel the sword is keen and has a double edge. In the olden time a Damascus blade had great renown; but the sword of truth is forged and furbished in heaven, and has a penetration which is irresistible. If once we get this sword of truth into a man's conscience, it does exploits there. The tongues with which we speak winsomely and graciously of our King is a two-edged weapon. The pen is mightier than the sword, and the tongue of fire is mightier than the pen. The Word of the Lord is invincible.
4. All service is useful in this King's progress.
It made the march a more imposing spectacle. It silenced the murmurers and the scorners. Does Jesus Christ require human service? He has chosen such plans of warfare as require various agencies of man. He prefers to work through feeble and imperfect men, for thereby he confers blessing on friends and on foes at once. Through exercise our spiritual energies become more robust. Through service our faith and love are tested. The more fervid zeal we bring to our Master's cause, the more honour crowns his head. We serve the King, we serve the human race, we serve ourselves, at one stroke. Loving service is the richest spiritual perfume.
III. NOTE HIS PALANQUIN. It is made of cedar wood from Lebanon; the bed is gold, the pillars are silver, the curtains are resplendent with imperial purple.
1. This carriage, or palanquin, may fitly represent for us the covenant of grace.
In this our Immanuel rides triumphantly. In order to set this forth so as to impress the dull senses of humanity, the most precious things of earth are used as metaphors. As cedar is the richest and hardest among timber, as gold and silver are the costliest of metals, as the purple colour was selected for royalty, these material splendours feebly adumbrate the eternal covenant of redemption. Nothing on earth can adequately express it. It is notable for its antiquity; notable for its rarity; notable for its splendour; notable for its usefulness. As the palanquin must be made worthy of a king, the covenant of grace is well worthy of our God. To save is his eternal purpose.
2. The curtains were the handiwork of virgins.
"Worked by the daughters of Jerusalem." All through the East, women are despised, down-trodden, treated as an inferior race. If in Western lands women are ennobled and honoured, it is wholly due to the grace of our King. So from the very beginning Jesus intimated that the service of women would be acceptable. He was dependent on an earthly mother's care. Once and again, women ministered to him "of their substance." The deed which he predicted should be known throughout the world was the deed of a woman. Women gathered round his cross in sweetest sympathy, while others laughed and jeered. Women performed the last acts of care for his dead body. Women were the first to greet him on the resurrection morn. "In Christ Jesus there is neither male nor female."
3. These curtains and carpets are adorned with emblems of low.
Our version says, "paved with love." It should rather be, "inwrought with symbols of love." Just as in our day men use the form of a heart, or the figure of a fire, to denote warm and genuine love, so some device of love was interlaced in the manufacture of these curtains by the deft fingers of devoted women. It is not more true that we rest in Christ's love than the converse, he rests in our love. "If any man love me, he will keep my commandments: and my Father will love him, and we will come unto him, and will make our abode with him." To the same effect we read, "that Christ may dwell in your hearts." Love has a thousand devices for expressing itself.
IV. MARK THE ADORATION WHICH BEFITS THE KING.
"Go forth, ye daughters of Zion, and behold King Solomon." In some respects David was the type of Christ. "He was despised and rejected of men," and yet a mighty king. But, in respect to the magnificence of his kingdom and the peacefulness of his reign, Solomon better prefigures Jesus.
1. To appreciate Jesus as King we must know him.
"Go forth, then, and behold him." Look into his excellences. Examine his claims to Kingship. Note carefully the unstained purity of his character. Behold his hands, bearing the marks of the nails - marks of love! Behold his feet, firm "as fine brass; as if they glowed in a furnace," and set upon the serpent's head. Behold his heart, still pulsating with everlasting love for the fallen sons of men. Learn well all his kingly qualities; for no true loyalty, no complete consecration, can spring up in us until we know him.
2. Note especially that he is crowned.
He is appointed to this supreme throne as the world's King by the Eternal Father. "By the right hand of God he is exalted." Yet the symbols of his reign we place upon his head. On his head are already "many crowns." Every ransomed sinner is another ornament in the diadem of our King. Never did king wear such a crown as this. He is crowned already with world wide renown. Every thorn in that crown, which impious mockers thrust upon his brow, is now transmuted into a ray of peerless glory. Today kings and princes bow before him, and already his "enemies lick the dust." From a hundred empires the shout ascends, "Blessed is he that cometh in the name of the Lord!" We do not hail and welcome him simply as the Victim of the cross; we bow to him as our soul's true King.
3. This coronation of Jesus is attended with gladness of heart.
It is not always so. Sometimes the heir to a nation's crown is very unfitted to wear it. He is too young to sustain its cares. He would prefer a life of pleasurable ease. Or the crown itself may be disgraced. The throne is planted with sharpest thorns. The empire is reeking with discontent. That coronation may be no better than a crucifixion. Not so with King Jesus. To be crowned means success for his great redemptive mission. "For the joy that was set before him he endured the cross." As his grief was unexampled, so shall be his joy. The globe shall be his empire. Because his capacity for joy is infinite, his joy shall rise until the Capacious heart is fall. The joy will be eternal, because the triumph can never be reversed.
J. D. Davies.
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